The Voyage of the Dawn Treader

"[W]hen they returned...and saw the accomplished western sky lit up with an immense blood-soaked sunset, and acquainted the convulsion of the ship, and tasted the alkali on their lips, and anticipation of alien acreage on the eastern rim of the world, Lucy acquainted that she was about too blessed to speak" (Lewis 30). C.S. Lewis' The Boating of the Dawn Treader tells the adventure of Edmund, Lucy, and Eustace's adventures in Narnia, the acreage of talking animals, dwarfs, centaurs, and alternative allegorical creatures. After falling in the ocean and actuality aback teleported into Narnia through a painting, the accouchement are rescued by the Dawn Treader, and some old accompany of Edmund and Lucy's: Prince Caspian and Reepicheep the mouse. While their official adventure is to acquisition and/or avenge the seven missing lords of Narnia, Reepicheep longs to appear to the end of the eastern sea, area Aslan's country can be found. As the boating progresses, they are challenged by a array of altered trials, temptations, and challenges, transforming the qualities of the capital characters. Having either begin or avenged anniversary of the seven lords, they eventually appear to a abode area they can't captain any farther, banishment all except Reepicheep, Edmund, Lucy, and Eustace to about-face back. While Reepicheep enters into Aslan's country, the alternative are met by Aslan, who sends them aback to their own country, absolute the story. While the atypical alludes to a array of themes, there are two which are acutely prevalent: anxious and transformation. C.S. Lewis' The Boating of the Dawn Treader uses the capacity of anxious and transformation to advise the clairvoyant admired truths about active as Christians in affiliation to civil culture. Throughout the novel, C.S Lewis uses the characters of Eustace and Caspian to accurate the affair of transformation and its appliance in the activity of a Christian. Declared as a 'record stinker' (Lewis 3) by his accessory Edmund, Eustace is a actualization who "deep down….like(s) bossing and bullying…" (Lewis 2). Throughout the absolute aboriginal bisected of the voyage, he engages in a array of egocentric behaviours, generally bad-tempered in his cabin, criticizing the Narnians, and at one point, accepted Reepicheep about by the tail. In fact, Eustace's disposition is so antagonistic that back the adventurers are beneath the bondage of Pug and his adolescent bondservant traders, he becomes "a array of account bondservant that no one will buy" (Lewis 65). However, in an attack to escape the adamantine assignment of acclimation the Dawn Treader on what would afterwards appear to be accepted as Dragon Island, Eustace ends up falling comatose "on a dragon's abundance with greedy, dragonish thoughts in his heart….becom(ing) a dragon himself" (Lewis 97). Eventually, he meets Aslan, who afterwards disturbing off Eustace's dragon bark with his claws, tells him to bath in the well, acceptance him to be adapted into a animal already more. Not alone does it become "clear to anybody that Eustace's actualization had been bigger by actuality a dragon," (Lewis 107) but the columnist says "[Eustace] began to be a altered boy" (Lewis 119) afterwards his appointment with Aslan the lion. "[The] disability of Eustace to change himself, the baptize into which he was plunged, and the new clothes affiliate to accomplish this alike the Narnian agnate of rebirth…," (Schackel 56) an capital allotment of a Christian's life, both in the accomplished and in avant-garde society. In the Bible, we are told to booty off the old and put on what is new (NIV Bible, Ephes. 4:22-24), in accession to actuality adapted by the renewing of our minds (NIV Bible, Rom.12:2). Afterwards Eustace is apple-pie of his old dragon skin, Aslan dresses him in new clothes, emblematic that Eustace has set abreast his old egocentric ways, and adopted a new way of accomplishing things. His mindset has been changed, so that his assembly can't advice but apprehension the change in his address of speaking, as able-bodied as in his actions. In a apple area egocentric cerebration and accomplishments are encouraged, it can be adamantine to bethink that we as Christians are alleged to booty on a new way of accomplishing things. To accomplish things worse, we generally balloon that abundant like Eustace, who was alone able to abolish his dragon bark with Aslan's help, we are butterfingers of absolutely artifice blowhard instincts on our own. "Eustace in Narnia, like so abounding bodies in our world, was a insubordinate who charge lay bottomward his arms…," (Shackel 56) an archetype of how we are appropriate to abandonment our way of thinking, acceptance ourselves to be adapted through our accord with Christ. He additionally serves as an archetype of how this renewing of the apperception is a around-the-clock and advancing process. C.S. Lewis tells us that not alone would Eustace ache relapses from time to time, but would accept absolute canicule back he was "very tiresome" (120). In a adeptness area a accurate mindset is generally encouraged, we can abatement into the allurement of assured ourselves to accomplish flawlessly at all times, but this is an unrealistic expectation. To adduce Lewis, the "[c]ure ha(s) begun" (Lewis 120), but it has not yet been brought to completion. The Boating of the Dawn Treader consistently makes advertence to the affair of longing, forth with allusions to its role in the lives of Christians. This longing, one of the above characteristics of joy as authentic by Lewis in his alternative writings, is best axiomatic in two the capital characters: Reepicheep and Lucy. In the alpha of the novel, Reepicheep recounts a ballad from his adolescence about the area of the "utter east" (Lewis 22), adage that "the spell of it has been on (him) all (his) life" (Lewis 22). Not alone that, but he is so absorbed on award the "utter east," area Aslan's country is rumoured to be, that he describes activity "into the absolute east and never return(ing) into this world" (Lewis 225) to be his "heart's desire" (Lewis 225). This blazon of anxious is cogitating of one of joy's characteristics as declared by C.S. Lewis, who beheld "[j]oy as a decidedly agitating and astral anatomy of admiration for heaven…." (Froula 60). We additionally see Lucy acquaintance baby tastes of this joy, in a altered form. On one island, the Dawn Treader's aggregation is faced with a accumulation of airy creatures alleged Dufflepods, who accelerate Lucy on a mission to acquisition and say the spell that will accomplish them arresting again. While analytic through the Magician's spellbook for said spell, she comes beyond a adventure of a cup, sword, tree, and blooming hill, which she again reads through and describes as "the loveliest belief (she has) anytime apprehend (Lewis 167). In fact, Lewis tells us that from this point on, Lucy uses the account begin in the Magician's book about as a brand for what was absolutely a acceptable story. Back she asks Aslan if she "will anytime be able to apprehend (the) adventure again" (Lewis 171), he says that he will "tell it to her for years and years" (Lewis 171), suggesting that it's a Narnian adaptation of the gospel. While Reepicheep and Lucy are two of the characters who display the best anxious in the novel, they're additionally the best abiding in the face of trouble. When the Dawn Treader comes to the Island of Dreams, Lucy is the one who remembers to ask Aslan for help, and admitting the abhorrence axiomatic in the blow of the crew, Reepicheep is afraid to about-face about and captain abroad from the island. Similarly, back a allocation of the aggregation discovers Deathwater Island, Reepicheep and Lucy are the alone ones articulate about the dangers of angry over the water's adeptness to about-face things to gold, while the battle amid Edmund and Caspian is alone chock-full by Aslan authoritative an appearance. Lucy and Reepicheep's faculty of anxious keeps them ashore and focused, giving them the adeptness to anticipate what is absolutely benign and account pursuing. In today's culture, this anxious can be our ambit and antecedent of advice back it comes to what will absolutely accomplish and amuse us. While anybody has been abounding with this faculty of anxious for a accord with God, not anybody is acquainted of what will absolutely accomplish this abysmal need. Quite generally individuals will attending for accomplishment in success, shopping, learning, wealth, and a accomplished host of alternative things, yet never feel as if they've annoyed this faculty of longing. As Christians, we apperceive that this admiring can alone be accomplished through developing our accord with and growing afterpiece to God, giving us a faculty of accuracy which will accumulate us abiding through life. Through the capacity of anxious and transformation, The Boating of the Dawn Treader gives acumen into how we should alive our day to day lives as Christians. Not alone this, but through assuming how the capital characters get to apperceive Aslan added and more, it reveals how we can advance our accord with Jesus. In Aslan's words: "This was the actual acumen why you were brought to Narnia, that by alive me actuality for a little, you may apperceive me bigger there" (Lewis 270).

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