Religious issues

  Gospel According to Matthew 1.Define the appellation “gospel” and analyze the four books in the New Testament that fit in this category. 2.Identify the structural attempt that Matthew uses to adapt the actual in his gospel. 3.Identify the “synoptic gospels”, the acceptation of the term, and their purpose in the New Testament.  4.Why ability an historian ability use the actual labels of BCE and CE instead of BC and AD? 5.Identify the admirers for which Matthew is autograph his actuality and why this is important for the clairvoyant to know. 6.Identify, with a altered archetype for each, three teaching strategies that Jesus uses in Matthew’s Gospel. 7.What is the accent of Jeremiah 31:31-34 to our compassionate of the New Covenant? Romans 8.Define the appellation “epistle” analyze its purpose in the New Testament 9.Who was Tertius and why is he important to our compassionate of the affairs beneath which Paul’s Letter to the Romans was written. 10.Identify the structural attempt that Paul uses to adapt the actual in his Letter to the Romans. 11.What was the accent of Romans 1:17 to Martin Luther? 12.Identify the three stages to Paul’s arrangement of soteriology (i.e. redemption)? Revelation 13.Identify four defining characteristics of apocalyptic abstract as they administer to Revelation. 14.Identify the blessings with which the book of Revelation opens. 15. Analyze the warnings with which the book of Revelation concludes, and action affidavit why these may accept been included. 16.Where was Patmos and what is its accent to our compassionate of the affairs beneath which the visions in Revelation were received? 17.Who was Domitian and why do we charge to apperceive about him back belief Revelation? 18.What does it beggarly to alarm Revelation an eschatological book? 19.Identify the structural attempt that John uses to adapt the actual in Revelation? 20.Explain some of the stylistic as able-bodied as contemporary affidavit that Revelation is a applicable abutting to the Bible. 21.Comment on the Romans’ angle on the first-century Christians.

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