Myths: Education and Family

Interpreting and compassionate acceptance depend on an individual’s claimed views, beliefs, and ideas. With that in mind, the allegory apropos the nuclear ancestors and the allegory of apprenticeship and empowerment are all interpreted abnormally and argued, for and against, in abounding ways. Both accept been perceived abnormally by society, yet they accept not consistently been a adverse folktale. Rather, the allegory that apprenticeship can advance someone’s activity has been used, year afterwards year, to actuate the adolescence in adjustment to advance their own claimed lifestyle. The allegory of the nuclear ancestors has additionally been acclimated over and over afresh by the media as a -to-be ambition for anybody who wants to alpha a family. Although the casual of time has afflicted the acumen of both acceptance throughout our society, to many, including myself, these acceptance abide to accommodate accomplishment for a bigger activity and a acceptable family. Imposing the allegory of the ideal family, which the media depicts as white, semi-rich and blessed with “…no rifts…” (Soto 29) is what abnormally impacts association because no one should set a accustomed on what a ancestors should be like. As a aftereffect of this misconception, the ideal ancestors has become the ultimate ambition for couples who appetite the best for their children. Take Gary Soto’s “Looking for Work,” and account an eight year old Mexican-American boy, who acquainted the charge to change his ancestors because he capital them to act like the white families portrayed in television shows, like Leave it to Beaver. Why do these individuals accept the charge to actualize “the absolute family” portrayed by the media? According to Soto, as a child, he “…tried to argue [his family] that if [they] bigger the way [they] looked [they] ability get forth bigger in life… White bodies would like [them] more… [White people] ability not abhorrence [them] so much” (30). Although the allegory of the ancestors has been attributed abrogating qualities because it creates a apocryphal faculty of reality, it has, for abounding years, been the basal acumen why couples alpha a ancestors of their own. For instance, if a brace could not adjudge on the cardinal of children, they could about-face to the allegory and accede starting with two because the allegory implies that an ideal ancestors consists of “…Dad, Mom, a brace of kids, maybe a dog, [living in] a ample burghal home…” (Colombo et al. 18). Alike admitting association has accustomed the acceptation of ancestors to be amid a man and a woman, moreover, it is axiomatic that in the America of today there are families composed of same-sex couples. The allegory however, was not created to absorb same-sex couples as allotment of the efinition, as it is absolutely declared in folio 18 of “Harmony at Home:” …the acceptable eyes of the ideal nuclear family-Dad, Mom…remains decidedly strong. ”This allegory has become so built-in in association that alike afterwards the abstraction of the nuclear ancestors still receives all-encompassing support. Alike the acclaimed archaeologist, Margaret Mead, commented on the acceptance of the ideal nuclear ancestors “As far aback as our ability takes us, animal beings accept lived in families. We apperceive of no aeon area this was not so. We apperceive of no bodies who accept succeeded for continued in abandoning the ancestors or displacing it…” (New World Encyclopedia). Similar to the allegory of the nuclear family, the allegory of apprenticeship and empowerment introduces two altered abandon of the spectrum- the abstraction that apprenticeship is not for everyone, as apparent by John Taylor Gatto in “Against School,” and the abstraction that apprenticeship does advance someone’s life, as apparent by Malcolm X in “Learning to Read. ” The accurate estimation of the allegory shows apprenticeship as a attribute of success and as the aperture to accomplish the American dream (Colombo et al. 11). Education, moreover, has not consistently been perceived abnormally by association because to abounding bodies apprenticeship represents amusing advancement and a attempt for a bigger life. While there may be some annoyance with the educational system, education, according to the myth, will consistently serve those who seek to bigger their lives and who appetite to be addition in life, as continued they are not bound to the affection of apprenticeship offered. However, the absoluteness is that minorities accept continuously faced obstacles that impeded them from accepting a high-quality education. For instance, if an alone comes from an flush household, again as acceptance they are added acceptable to accept a bigger educational foundation than an alone who goes to a lower or average chic academy (Anyon 173). As a aftereffect of Jean Anyon’s findings, it is axiomatic that amusing chic plays a arresting role to the blazon of apprenticeship that a apprentice receives abnormally if “knowledge of abilities arch to amusing ability and attention (medical, legal, managerial) are fabricated accessible to the advantaged amusing groups but are withheld from alive classes, to whom a added activated class is offered (manual skills, accounting knowledge)” (170). But what if we, as a society, had followed what President John F. Kennedy mentioned in his 1960 aldermanic accent that “... we [need] to rededicate ourselves to the assumption of according educational befalling for all behindhand of race, abode of birth, or wealth. ” Our association would be bigger greatly, and the educational ability would be broadcast appropriately amidst all of the citizens; no one would be accustomed a bigger apprenticeship because anybody would accept the aforementioned quality. The acceptation that the apprenticeship and empowerment allegory has in association is that one: bodies who accept in apprenticeship are added acceptable to accomplishment their ancestry because it symbolizes an accomplishment and because it emphasizes the believability of what the United States represents-freedom, happiness, and success. Secondly, if an alone like Gatto believes that apprenticeship is a decay of time (148), again bodies will become beat and accordingly there is a academy anticipation that these individuals will “fail” to accomplish the American Dream. The acumen I am generalizing this abstraction and advertence abortion with not finishing aerial academy or college, is because of the way that I grew up and the sacrifices that my parents had to abide in adjustment for all their accouchement to accept the best apprenticeship possible; to my parents, not finishing academy is like giving up in life, and throwing all their sacrifices bottomward the debris chute. Lastly, the acceptance that apprenticeship brings you ability and offers you an accessible aperture for a bigger life, has impacted society, because as the country progressed into the new era way afore the revolutions that this country had to endure, such as the Civil Rights Movement and women’s suffrage, apprenticeship was not opened to everyone. As time went by and bodies fought for their liberties, apprenticeship became a accustomed liberty, rather than a appropriate accustomed to called individuals. All in all, the allegory of the nuclear ancestors and the allegory of apprenticeship and empowerment accept not consistently been interpreted as abrogating account by society. They may accept been by a few people, but the activity was not mutually aggregate by everyone. Both acceptance served as motivational account that afflicted bodies like Gary Soto and Malcolm X, to accept the admiration to try new things, alike if what Soto capital to try could accept change his ancestors completely; and the things Malcolm X capital to experience, bigger his accommodation to apprentice and brainwash himself. Although, the allegory of the nuclear ancestors has not afflicted because it has not accustomed same-sex couples, the allegory of apprenticeship and empowerment has afflicted with account to who it is actuality activated to. In alternative words, the estimation of the allegory will alter with bodies from altered backgrounds. For instance, to a Mexican like me, apprenticeship is a aperture to a bigger life. To a Chinese person, apprenticeship represents account and acceptance from his or her family. Lastly, the acceptance of apprenticeship and the nuclear ancestors gives us, the citizens of the United States, accomplishment for a bigger activity or a absolute family, depending on one’s corresponding point of view. Works Cited Anyon, Jean. "Social Chic and the Hidden Class of Work. 1980. Rereading America: Cultural Contexts for Critical Thinking and Writing. By Gary Colombo, Robert Cullen, and Bonnie Lisle. Vol. 162. Boston: Bedford of St. Martin's, 2010. 169-85. Print. First appeared in the Journal of Education. Colombo, Gary, Robert Cullen, and Bonnie Lisle. "Harmony at Home: The Allegory of the Model Family. " Introduction. Rereading America: Cultural Contexts for Critical Thinking and Writing. Boston: Bedford of St. Martin's, 2010. 17-21. Print. Colombo, Gary, Robert Cullen, and Bonnie Lisle. Learning Power: The Allegory of Apprenticeship and Empowerment. " Introduction. Rereading America: Cultural Contexts for Critical Thinking and Writing. Boston: Bedford of St. Martin's, 2010. 109-15. Print. Colombo, Gary, Robert Cullen, and Bonnie Lisle. Rereading America: Cultural Contexts for Critical Thinking and Writing. Boston: Bedford of St. Martin's, 2010. Print. Gatto, John Taylor. Adjoin School. 2003. Rereading America: Cultural Contexts for Critical Thinking and Writing. By Gary Colombo, Robert Cullen, and Bonnie Lisle. Boston: Bedford of St. Martin's, 2010. 148-55. Print. This alternative originally appeared in Harper's magazine. John F. Kennedy: "Speech by Senator John F. Kennedy, Beverly Hilton Hotel, Los Angeles, CA - (Advance Release Text)," November 2, 1960. Web. 22 Oct 2012. Online by Gerhard Peters and John T. Woolley, The American Admiral Project. http://www. presidency. ucsb. edu/ws/? pid=25930. Marriage Equality USA. Prop 8 Hurt My Ancestors - Ask Me How. 2009. Rereading America: Cultural Contexts for Critical Thinking and Writing. By Gary Colombo, Robert Cullen, and Bonnie Lisle. Boston: Bedford of St. Martin's, 2010. 84-88. Print. New World Encyclopedia. "Margaret Mead. " New World Encyclopedia. New World Encyclopedia, 16 Nov. 2011. Web. 22 Oct. 2012. ;http://www. newworldencyclopedia. org/entry/Margaret_Mead;. Soto, Gary. "Looking for Work. " Rereading America: Cultural Contexts for Critical Thinking and Writing. By Gary Colombo, Robert Cullen, and Bonnie Lisle. Boston: Bedford of St. Martin's, 2010. 26-31. Print.

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