Diasporic Article Critique
We ascertain Banishment as a movement of any citizenry with accepted indigenous character from their acclimatized area to areas further away. This is accepted to populations from countries which are experiencing poverty, bread-and-butter unrest, and aggressive problems, authoritative it not actual acceptable for living. This is the bearings discussed in the commodity by Mary Rogan, advantaged Girl, Interrupted. She talks about the activity and afterlife of Aqsa Parvez, a Pakistani immigrant in Toronto, Canada.
The commodity focused on the activity of 16 year old Aqsa, who approved to alloy in with the western ability of her new home (Rogan, 2008). The commodity initially recounts that contest that happened the day Aqsa Parvez was murdered by her own ancestor and brother because she allegedly disrespected their ability and religion. The commodity was annihilation added than an annual of the things that happened afore and afterwards the death. It approved to fit in the pieces that led to the afterlife of the teenager, accompanying with the statements acclimatized by two of her abutting friends.
If you attending at the bearings in a spectator’s perspective, you would see that it was annihilation added but a case of calm violence, with the ancestor ever assault the adolescent for not afterward his orders. However, if the case is beheld in a cultural or religious perspective, it would acknowledge a altered story. Banishment in the ambience of Aqsa Parvez’ bearings would beggarly affective from her abode of agent appear Ontario, while brining with her all her cultural and religious behavior (Berns-McGown, 2008).
She was a from a Muslim family, and adherent one at that, which is why every aspect of their ability should be followed, and abnormal from it would beggarly disrespect, and should be dealt with accordingly. Aqsa Pavrez is built-in and aloft in the Islam culture, so she has to accept in her activity every teaching that the ability presented to her. The commodity Girl, Interrupted focused on one apologue all throughout the article, and that is the cutting of a Hajib. Muslim women were admired as the treasures of the religion, which is why they accept to be covered all over, as abundant as possible, not absolute an inch of their naked skin.
For those active in Muslim countries, women were clad in apparel and awning their face, absolute alone their eyes. But for the case of Aqsa Pavrez, she was alone adapted by her parents to abrasion a Hajib, a bolt that would awning her arch and hair. This bearings is a appearance of cultural diaspora, wherein Aqsa Pavrez and her ancestors carries with them the religious and cultural behavior and convenance of their homeland. However, back Ontario is altered from area they came from, they accept to somehow acclimate and acclimatize these practices to bout the place.
Aqsa Pavrez and alternative women from the aforementioned ability and adoration were not anymore adapted to be clad in continued apparel aloof to awning every inch of their skin. They were instead adapted to abrasion lose shirts and ample jeans, and to abrasion a Hajib to awning their head. For those who accept acerb adhered to their cultural and religious practices, acknowledging with these guidelines was easy. They are somehow able to fit in with the new environment, but are able to advance and bottle with them the commodity of their ability and religion.
But Aqsa Pavrez was different. According to the article, she did not abhor cutting their acceptable clothing, but instead, she capital to abrasion it according to her choice. She capital to accept abandon in allotment what to wear, abandon of cogent herself, abnormally back she’s a teenager, with accompany who are actual abundant altered from her. She somehow capital to alloy in, and the practices that she was acclimatized to were adverse her from accomplishing so. In a Diasporic perspective, we can say that indeed, there are bodies aloof like Aqsa Pavrez.
They don’t abhorrence the ability and adoration they grew up with, but they additionally capital to adore what alternative bodies are enjoying. The cultural practices that she was accepted to chase were adverse her from accomplishing the things she wanted, which is why best of the times, she bankrupt the aphorism set by her ancestor and earlier brother. In the ambience of Diaspora, the bodies who achieve in adopted acreage such as this were accepted to adapt the behavior and practices that they accept brought with them. They are in a altered land, and not all of the cases that they grew up on would apply.
If we are to adjudicator the accomplishments of Aqsa Pavrez, she was alone adapting to the new environment, and was aggravating to mix the ability that she grew up on, with that of the adopted acreage they accept acclimatized in (Sen, 2006). This activity is actual abundant expected, admitting there are some constraints that she has encountered. First of all, she was still in her youth, and she couldn’t possibly angle on her own anxiety because her age. It was too aboriginal to become independent, so no amount what her desires are, it is absurd to put it into fruition.
Her family, abnormally her ancestor and brother, hindered her from accomplishing so, primarily because they capital her to absorb the practices and behavior that they grew up on. The sad affair though, for the case of Aqsa Pavrez is that she was not acclimatized the adventitious to abound up. She died afore alike extensive the point area she can adjudge on what she wants. The appellation could be amiss because girls like Aqsa would still charge intervention. What could be added adapted is that, it is a Life, Interrupted.
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